This post was originally published on this site
Editor’s Note: This reflection was originally published on the OCF blog by a past contributor. We are re-sharing it as part of a semester-long discussion series because its message still speaks powerfully to the themes of friendship and community in Christ. While some details reflect the time in which it was written, the core ideas remain relevant and invite every student into meaningful discussion today.
Before we begin our discussion, let’s begin with 120 seconds of silence. It’s been a long day. Take this chance to come into the presence of God and his saints as a group. Sit still. Breathe slowly and deeply. Say the Jesus prayer.
Within the body of the Church, conflicts, misunderstandings, and scandals are inevitable. As long as the Holy Orthodox Church continues to exist, so as to save sinners through the Grace of our Lord Jesus Christ, human beings will disagree. Though God’s presence in the lives of all persons within a conflict may be apparent, this will not necessarily cease misunderstandings and misconceptions within any community, be it monastic or cathedral. If this were the case, no councils would have needed to take place, or at the very least, even if they did, no discussions of the issues would have arisen, even between the saints. But they did. For human beings will disagree, and that is not always a bad thing, within this fallen world.
For even though God is present in our own lives and guides our actions by the power of the Holy Spirit, if we so submit, we never cease to be, at least in this life, human and imperfect. Even the person with the best of intentions and good will towards all can easily misunderstand another person’s words or intentions during any conversation, anywhere, anytime. This will inevitably lead to misunderstandings, potential conflicts, and, even sometimes, scandal. Our Lord Jesus Christ knew these things would come and forewarned us when said in Matthew 18:7, “Woe to the world because of scandals. For scandals must come”.
This is very important to note because so often in our OCF Chapters, within our parishes, and even within our own families, when conflicts arise, we are somehow led to believe that they have come specifically because something is entirely wrong with the other person with whom we disagree. Now I would wholeheartedly agree that there is something wrong with the both of us – the one thing we share, our struggle against sin. However, conflicts are not (likely) arising in our chapters and parishes because you, or the person with whom you disagree, is an entirely evil person whom can’t be trusted (though you both sin), it is because you each have a different genetic makeup and have different brains that draw different conclusions about nearly everything you think about, almost all of the time. So to assume that simple day-to-day disagreements come because of major flaws in another’s integrity or character, from either side, is not often helpful or even an accurate assessment of most situations. Now let’s be clear, I’m not speaking about major issues and concerns which might involve illegality or corruption, what I am speaking of are those situations that divide our chapters, our parishes, and our families based on simple misunderstandings about personal intentions and daily work. They are deadly, yet need not be. They destroy, when in truth, through Christ, they are supposed to build.
Questions for Discussion:
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How does conflict strengthen relationships?
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Why do you think it’s easy to assume the worst in disagreements?
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What role does prayer play in resolving conflict?
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How can we approach disagreements without damaging unity?
The post From Hostility to Harmony | Living in Community appeared first on Orthodox Christian Fellowship – OCF.