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Having once again arrived at the splendid feast of the Nativity in the flesh of our Savior Christ, who visited us from the heights, we glorify with psalms and hymns His all-heavenly name. The Incarnation of the pre-eternal Word of God is “the crowning of our salvation,” the “eternal mystery” of divine-human communion that transcends all reason. As St. Maximus the Confessor says so eloquently, “as a loving God, He truly became human assuming the essence of humankind, although the manner in which He became human will always remain ineffable; He became human in a manner that transcends humanity.” [1]
